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Hanukkah and Christmas Convergence Celebration

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December 17th, 2016
Israel Today, Teachings / By

Hanukkah and Christmas

In the year of 2016, the days of Hanukkah and Christmas overlap. It does not happen every year, as the Jewish lunar calendar does not have the same amount of days as the Christian solar calendar.

Jews around the world will usher in the Festival of Lights as Christians celebrate the Light of the World. This year’s convergence of Christmas with exactly the first day (out of eight) of Hanukkah is a rarity. As such, could it underscore a unique opportunity for the Body of Messiah to live out – and offer the world – a breakthrough testimony of Him?

United in the love of Yeshua (Jesus) as one new humanity, is it possible believers could give Israel and the nations a unique witness to the power of the Gospel?

Hanukkah (literally, “Dedication”) is also known as the Festival of Lights. It is mentioned briefly in John 10:22-23. A few years ago, Hanukkah coincided with American Thanksgiving in a similar, but less global, calendar convergence.

The Hanukkah Story: Historic and Prophetic

The original Hanukkah dedication was a rededication of the Second Holy Temple in Jerusalem. The historical apocrypha, 1–2Maccabees, and Josephus, Antiquities of the Jews, record the events in detail.

To summarize, Israel had lapsed into a long period of spiritual decline. In the second century BC, the Seleucid emperor, Antiochus IV Epiphanes, overran Israel. The crazed conqueror erected a statue of Zeus in the temple and demanded that people worshiped this Greek god. Sadly, most Jews complied with his devilish demands.

But one family of faithful priests, the Maccabees, revolted. They organized a small military band that miraculously managed to defend the temple. Hanukkah celebrates the Maccabees’ victory, culminating in the rededication of the temple on the 25th day of the Hebrew month of Kislev in 164 BC.

Some scholars believe that, on the original Hanukkah of 164 BC, Kislev 25 coincided with what would become December 25 on the Gregorian calendar. In any event, historical legend states only one day’s worth of oil could be found with which to light the holy lampstand for the rededication on Kislev 25. The oil burned miraculously, however, for eight full days. Thus Hanukkah became an eight day holiday.

Many Bible scholars regard Antiochus IV Epiphanes (meaning “Manifest God”) as an anti-Christ figure or foreshadow. To be sure, some of the anti-Christ prophecies of Daniel chapters 7-12 find various levels of fulfillment in Antiochus IV Epiphanes. But there is another important connection between the defeat of the anti-Messiah spirit and Hanukkah. And it relates to Christmas.

Connection to Christmas

Had the Hanukkah victory of Kislev 25 never taken place, and had Israel been wiped off the map, Messiah might never have been born. It is probably no coincidence, therefore, that according to Scripture, Yeshua was likely conceived in Mary’s womb on or about Kislev 25.

The reference point for this date of the Incarnation starts with the conception of John, born to Mary’s cousin Elizabeth, and her husband, Zechariah. John was conceived after the angel Gabriel encountered Zechariah during his priestly duties in the Temple. Zechariah was likely serving according to the priests’ rotation schedule of 1 Chronicles 24-28. He belonged to the family division of Abijah, so he would have finished serving and gone home to Elizabeth in late June or early July. (Luke 1:5, 13-19, 23-26)

A few months would have gone by. Then, by the time Mary visited Elizabeth, Elizabeth was six months pregnant with John. At the visit, Mary herself had just become pregnant. By this reasoning, Messiah would have been conceived at or around Hanukkah. And as a result, He would then have been born at or around the Feast of Tabernacles.

If the Incarnation did take place at Hanukkah, which commemorates Israel’s deliverance from the anti-God/anti-Christ spirit, then YHVH has given us yet another indication of Yeshua’s messiahship.

Festival of (True) Light

Every Bible based, historical holiday celebrates the unchanging character and nature of God. At the same time, every historical holiday marks a unique phase, or progressive event, of redemption history. Hanukkah and Christmas represent different historical events and phases of redemption history. And even so, both celebrate the Light of the World.

But there is more. The two winter holidays also complement each other. Hanukkah serves as a back story to Christmas. Christmas amplifies the meaning of Hanukkah. We cannot fully understand, appreciate or celebrate neither holiday apart from the other.

We can even see certain circumstances surrounding Hanukkah and Christmas as prophetically parallel. Hanukkah highlights the miraculous preservation of a people. It is the people through whom redemption of all humankind would miraculously come. After He came, He was dedicated to God at the very temple that was rededicated at Hanukkah.

A Turning Point

The birth and dedication of our Redeemer and the restoration/rededication of the temple both take place during murderously dark periods of Jewish history. Both events are preceded by genocidal attacks at the hands of anti-God/anti-Christ rulers. In both instances, humble, faithful individuals overcame ruling powers. God is victorious and prepares the way at both Hanukkah and Messiah’s Incarnation for the next phase of redemption.

If God used mere, humble and faithful individuals to keep history on His intended course in the past, could He do so in the present and future? Might such individuals include you and me? If so, might He be giving us such an opportunity this Hanukkah/Christmas? Could He draw Jews and Gentiles in Messiah closer to Him and each other – and as a witness to the world?

God is maturing His people as one new humanity. He is preparing and refining us for the next phase of redemption history. It is for His glorious return. Part of that preparation is our expression to Israel and the nations of the Gospel, the good news of His redemptive love.

Jewish childhood with Christmas backdrop

In my lifetime, I have seen a tremendous amount of change in the Body of Messiah. Growing up as a religious Jew in post-World War II America, I could neither celebrate nor ignore Christmas. Every year, the local public school system required that I actively participate in Christmas assemblies and festivities. My particular school fostered a culture in which I was accused of, and beat up for, being a “Christ-killer”. Otherwise, I might have at least enjoyed the forced absence from classroom work. But that was not the case.

In my perception, Christmas was that dreaded time of year when Gentiles tried to make me worship three gods (Father, Son and Mother Mary). And, for some reason, a tree. To top it off, the annual ritual took place, of all times, on or around Hanukkah. Hanukkah reminds Jews of the courageous faith of the Maccabees. They were to be our role models.

But unlike the Maccabees, I was afraid to resist the ruling authorities of my little world. Annually, I felt shamed before God in failing to confront what I perceived to be idolatry. I was shamed for being different (namely, Jewish). It was vexing and confusing. So confusing that, at one point, I actually wondered if my unMaccabee-like surrender to Christmas was the reason Santa never visited me!

Focus on Messiah

Thankfully, times have changed. Most Christians understand better how to relate to Jews, whether or not those Jews follow Yeshua. Many Gentile believers embrace their biblical, Hebraic roots of faith, including Hanukkah. Christmas is celebrated less and less (if at all) as the actual day of Messiah’s birth.

More and more, on this day Christians remember that God clothed Himself in dust to redeem humankind. Among committed Bible believers, the past focus on material gifts is shifting to The Gift. Globally, the Body of Messiah is maturing.

Here in Israel, more and more non-Orthodox Jews decide to visit Christian areas of the country at Christmastime. They want to enjoy the holiday music, food and decorations. Many of them are open to hearing the story of Christmas. Gradually, even the Western Jews (secular ones) find the traditional Christmas spirit heartwarming. For most, Christmas is no longer a dreaded time of year.

Time of Celebration

As for me, God reworked my own mind and heart about the holiday soon after I came to faith in Yeshua. But globally, God is doing something on earth that He has not done since New Testament times. He is refining Gentile and Jewish followers of Messiah around the world as one new humanity in Him.

This Christmas and Hanukkah, why not participate – in integrity – in the move of His Spirit? Embrace the biblically Jewish identity of your Savior and roots of your faith. Express your full biblical heritage in the uniqueness of your own national, personal and spiritual identity.

If you celebrate Christmas, remember Hanukkah too. If you celebrate Hanukkah, do it with joy and praise for Messiah’s incarnation and birth. For Hanukkah’s Light, the Light of the World, has come!

Sandra Teplinsky
Sandra Teplinsky is an Israeli Jewish believer and has been in Jewish ministry for over 30 years. She is president of Light of Zion, an outreach to Israel and the Church. From an Orthodox Jewish background, Sandy obtained a J.D. from Indiana University School of Law, B.A. in political science from the University of Illinois and Bible training from Talbot Seminary in Los Angeles. A former attorney, Sandy speaks and teaches on the role of Israel today among the nations and the biblical relationship between Israel and the Church. She has mobilized prayer for Israel and the Jewish people in several nations, including the Muslim Middle East.
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